Author: Jon Gauger

Too familiar.

Is that us? So familiar with the Easter story that we don't really connect? We know the facts in our heads, but they don't penetrate our hearts. Like three-year-old Emma listening to her six-year-old sister Ava:

AVA:         Easter is when Jesus died on the cross for our sins. Then they put him in the tomb for…

EMMA:     (Interrupting)…forty days and forty nights (said with rolled eyes, as if exasperated from rehearsing the story yet again).

AVA:         No, Emma. That’s Noah! Jesus was in the tomb for three days.

EMMA:     (Still unimpressed) Yeah—three days.

If the Easter story does not affect us or rolls off us, just like Emma's rolled eyes, we've got a problem. So, what’s the solution?

This Holy Week, take time to pause. Stop the hamster wheel of life and sit still for a few moments.

Next, ponder. Ponder the sadness Jesus felt locking eyes with His friend Judas, who kissed Him in the act of betrayal. Ponder the humiliation of Christ's trial, the fists on His cheeks, the whip on his back, the thorns on His head, and the nails in His hands and feet.

Finally, pray. Can we not make time to say thank you to our Savior? Can we not spend some moments on our knees expressing our heart's gratitude?

 

O Lord that lends me life lend me a heart replete with thankfulness.

—William Shakespeare

 

 

When ten-year-old Caleb trotted in, his story tumbled out.

He’d just returned from his weekly Bible club at church, which includes a game time. Judging by the look on his face, something unusual had happened—and Caleb’s siblings leaned in to hear the juicy details.

"So, a boy got a scrape on his leg at game time. He got some blood on his new white shoes. He was so mad he said the 'H' and the 'D' words!"

Incredulous, six-year-old Sadie responded, “Hot Diggity Dog?!”

Ponder the purity of a six-year-old whose best shot at guessing the "H" and "D" words took her to "Hot Diggity Dog.” She knows nothing more shocking or vile.

Don't you envy her purity? Don't you love that unspoiled speech? Jesus does.

In the spirit of Sadie's innocent heart, may I ask you (as I ask myself) how pure is your speech? Bear in mind that if your answer is "mostly pure," it's the same as acknowledging your words are impure, at least sometimes. How could we possibly be comfortable with “mostly pure” water or “mostly pure” food?

No secret that Christ has called His followers to a higher standard. And whether it's our food, water, or speech, "somewhat pure" is just not pure enough.

Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead, let there be thanksgiving.  -Ephesians 5:4

Bumped into an awkward Bible scene this week.

In Luke 8, Jesus' mother and brothers decide to visit him. The problem is that the crowd inside the house is so dense it is squashing Him. When word is given to Jesus that His mother and brother are outside wishing to see Him, He replies, “My mother and my brothers are those who hear the word of God and do it.”

Was this moment awkward for Christ's family? Likely. But let's allow the total weight of His words to fall on us—which is what the Savior intended.

Do I want to be known as Jesus’ brother? Of course! And do you want to be known as His brother or sister? Certainly! Then—what are His criteria?

• Those who hear the Word of God.
• Those who do the Word of God.

Many of us come to church week after week—and that’s good. We hear sermon after sermon—and that’s good. But so often (at least for me), it fails to result in life change—and that's bad!

On that basis, how can we say that we are really hearing the Word, let alone doing the Word of God? Isn’t it more like self-medicating using the Bible as a “fairly helpful guide?” We "check in" for our devotions–and then check out when we're done. 

I ask you. Are you satisfied with filling out the sermon note page—or does it fill out your soul? Are you merely a collector of sermons—or are you a doer of the Word?

Jesus knows. 

What if God filled out a monthly report card for each of us—and His sole grading criteria was how much we praised Him? Would He have plenty to comment on in your life?

"Of course!" you answer. "Every Sunday, our church leads us in a powerful time of worship." Great! But what about when you're not at church? Do you praise God, then? How often? Under what circumstances? 

Do we praise Him only when He provides the parking spot, the cure for our cold, or the raise for which we prayed? How likely is God to hear our praise when the wheels fall off everything?

It’s easy to sing praise songs in church. But it’s pricey to praise—really and truly praise—when we’re in agony. Picture Paul and Silas beaten and in chains.

But there's a flipside to praise you may have already discovered. At the very moment we least feel like praising God—when we are most down in the dumps—the act of giving Him praise has a way of lifting our souls (remember the miracle that happened to Paul and Silas!).

In his book, Practicing Peace, Glyn Evans declares, “Praise forcibly drives out doubt, suspicion, jealousy, bitterness, anxiety, depression, and other dark moods that often result from our difficulties and that hinder the coming of joy in our lives. In short, praise relaxes us. We cannot fume and fret and praise at the same time.”

Who knew—praise relaxes us! And there’s more. 

Evans adds, “Praise doesn’t deny pain. It displaces it. It displaces it by exercising faith in God’s healing and restoring power….Praise and negative feelings cannot cohabit the same mind.”

I have a feeling God might very soon offer us all a test or two to prove we’re serious about learning to praise. Here’s to better grades!

 

When I am afraid, I will put my trust in You. In God, whose word I praise, In God I have put my trust;

Psalm 56:3,4a

 

 

Do you have a vision problem?

If you're like me, you easily miss some of life's poignant moments.

Example? I'm in Florida, walking around Ponte Vedra’s Bird Island Park. Think palm trees, tropical bushes, and exotic birds. These are what grab your immediate attention. The wood-planked walking path sweeping the pond at Bird Island offers soul-refreshing views, especially if you have just arrived from winter-weary Chicago as we have.

Inevitably, your gaze fixes on the mirrored reflection of the gazebo in the water. The glassy upside-down image is so perfect you're confident that if you had a canvas and some oil paints, you could create a masterpiece worthy of Monet. Almost.

But since you are from Chicago and not used to the intensity of a Florida sun, you seek the shade of that gazebo. You see nothing but liquid tranquility when peering into the dark water beneath its overhang.

Eventually—maybe—you notice what appear to be tiny scraps of driftwood. Or are those leaves? I am about to dismiss them until, upon further inspection, I see they are heads of living creatures—turtles!

They swim toward you as if on a mission. And they are! These foot-long turtles are hungry and hope you toss them a snack.

As they swim by, they are careful to stay just beneath the surface except for an occasional glance above the water. And when they do look, it's more of a forlorn stare—if turtles can do that.

They remind me of the hurting people around us: easy to miss as they struggle to keep their heads above water. To uncaring eyes, they are little more than human driftwood. But make no mistake—they are people with eternal souls. Not to mention immediate needs.

So often, we don't see them. We have a vision problem. A problem made worse by our tendency to judge first: "These people wouldn't be in this predicament if they only…" (and we're "sure" we know precisely why).

 

O God,

Forgive us for not seeing them.

And for presuming to judge them when we do.

Give us your eyes to see, Jesus.

Give us your heart to care—more than criticize.

Heal us of our vision problem, Jesus.

Amen. 

 

Few experiences define the word "dud," like a fishing trip without fish. Even more so when fishing is your livelihood.

But that’s the predicament that Peter, James, and John were in on the shores of Galilee. You know the story in Luke 5. They'd been casting their nets all night, catching nothing but a growing sense of frustration.

After borrowing Peter's boat and delivering a sermon to a shoreline crowd, Jesus asked Peter to row out into the deep, where He told him to let down the nets. This after zero success the night before. Give Peter credit for the rare humility in his reply: “But I will do as You say and let down the nets.”

And suddenly, this expedition was no dud. There were fish. Lots and lots of fish. So many fish that professional-grade nets (designed to hold lots of fish!) began to break.

That’s when Peter gestured wildly to his partners, James and John, in a second boat nearby. Note the details Luke includes:

“And they came and filled both of the boats, to the point that they were sinking.”

You and I know the Sunday School summary of this parable–that we're supposed to be "fishers of men." Jesus said so!

But do we miss the second lesson in this story? It's this: God gives no small gifts. He provides "abundantly above all that we could ask or think" (Eph. 3:20). And 1 John 3:1 reminds us, "How great is the love the Father has lavished on us that we should be called children of God.” In fact, “Eye has not seen, nor ear heard, neither has entered into the heart of man the things that God has prepared for those that love Him” (1 Cor. 2:9).

• The magic of a sunset—God gives no small gifts.
• The cooing of a baby—God gives no small gifts. 
• The symphony of a summer rain—God gives no small gifts.

Next time you’re facing an empty net—or an empty soul—choose to seek the Savior. Heed His voice—and remember: God gives no small gifts. 

Do you ever wonder what kinds of critters invade your yard once darkness settles in?

My wife, Diana, has found a new source of entertainment by scanning the overnight footage of our recently installed security camera. Even in winter, you'd expect to see birds and squirrels. But the camera also captured the image of a fox in our yard on two consecutive occasions.

The first visit was at 2:30 am. The next night, he came much earlier—10:16 pm. But in both cases, his (her?) bushy tail made a strong statement against the blanket of white snow. Amazing what a camera and a little curiosity turn up.

Though they may be quick and sly, foxes are no match for an HD camera with color night vision. The image of that fox reminds us of our foolishness as believers when we convince ourselves we can live parts of our lives in “private":

• A “quiet” indulgence.
• A “secret” sin.
• A “strictly personal” thought.

But none of these things exist! Unlike our security camera (which occasionally hiccups or disconnects from Wi-Fi), there is no "service interruption" with the All-Seeing Almighty.

Shouldn't that influence the videos we watch, the books we read, and the places we go? Shouldn't that affect our conversations and even our aspirations?

The old children’s chorus comes to mind: “For the Father up above is looking down in love, so be careful little feet where you go.”

You might be sly as a fox.

But you are never unseen.

 

“For all that is secret will eventually be brought into the open, and everything that is concealed will be brought to light and made known to all.”  —Luke 8:17

The moment he said it, you knew you’d remember it.

We had just finished recording a Moody Radio special with Attorney David Gibbs, Jr. His ministry, the Christian Law Association, assists Christians under fire as they live out their biblical faith.

Though the list of those opposing Christians is long—and getting longer—Attorney Gibbs stressed our need as Christ-followers to be kind and gracious, even as we stand up for our legal rights. That's when he declared, "I have one job in life: to make Jesus look good."

I felt my conscience rumble as I pondered a recent phone conversation about a computer problem. My demeanor toward the tech was less than gracious—and I surely did not make Jesus look good.

What about you?

• When the grocery cashier is slow (and almost seems to revel in their slowness)—do you still choose to make Jesus look good?
• When you vehemently disagree with the penalty call at your kid's soccer game, does your response make Jesus look good?
• When coworkers or relatives make snarky comments about "Bible thumpers like you,"—do you make Jesus look good?

We can quote Bible verses with the best of them and know every line from every worship chorus. But our reactions speak louder than our memorized Scriptures or our songs.

Best we focus on that one job: make Jesus look good. 

Remember those pastel-colored "Sweetheart" candies with Valentine's messages?

To meet the demands of Valentine's season, the Necco company (original makers) used to manufacture 100,000 pounds of candy hearts daily! And each candy featured a phrase like:

• “Cutie Pie”
• “Kiss Me”
• “Be Mine”

In the spirit of the season, I offer a more ancient—not to mention substantive—valentine found in Isaiah 43:1. Directed originally to the Israelites, it’s a valentine you, too, can claim:

But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, and you are mine.”

If you know Jesus as Savior, you’re in an eternal love relationship with the Prince of Peace, with God Almighty! The only question is—are you enjoying it, or are you still trying to earn it?

It's funny. We born-again folks are quick to tell the world that salvation is not a works-based thing. But then we proceed to define ourselves by works-based things: careers, houses, social standing, etc.

But if Isaiah 43:1 is true—and it is—then that is the scale to measure our worth—not our achievements, portfolios, or fancy homes. 

The next time you hear a voice telling you that you’re just not worth very much, pull out this valentine and consider:

• God has formed you.
• God has redeemed you.
• God has called you by name.

And pay special attention to those three last words from the Almighty:

“You……Are……Mine.”

 

“How bad is it?” I asked the doctor.

"Well, if we don't intervene, you'll experience some permanent vision loss in your one eye."

The conversation was enough to get me to submit to a series of procedures in which the doctor injects medication into the leaky blood vessels. Translation: he pokes a needle in your eye.

Put yourself in my shoes, sitting in the reclining chair. The doctor’s assistant walks in and drizzles some drops into your eyes. Feel the sting? Now, sit there and wait for twenty minutes while you feel your pulse quicken.

Next, it's time for some more drops—more sting. But these are intended to numb the area—when the needle is poked in. You get another round of those stinging drops in a few minutes.

Feel how swollen your entire socket feels? Finally, the doctor walks in wearing a headlamp contraption suitable for a sci-fi movie. Leaning over, he asks you to look up, and before you know it, he jabs your eye with the needle.

Truthfully, the injection takes less than five seconds, so you honestly don't feel too much. (Okay, maybe a little ache). Why? Anesthesia—the great numbing effect. Anesthesia has extraordinary potential—for good or for evil.

While the injections I get from the doctor are intended for my good, you and I have a strange way of injecting ourselves—with sin. But if we know the result of sin is painful, why—and how—do we do this? In a word, anesthesia:

• The anesthesia of minimizing sin’s deadly outcome.
• The anesthesia of exaggerating sin’s pleasure.
• The anesthesia of taking the short view of life.

Lord, deliver us from the misuse of anesthesia, lest we indulge ourselves in sin.

 

“For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ.”

-1 Corinthians. 15:56,57